Alpha & Omega

Things are not what they seem — just space and wave motions.The universe floats on a vast sea of light, whose invisible power provides the resistance that gives matter its dynamics and feeling of solidity. All matter is interconnected by quantum waves, a dynamic coherent whole in-formation.

There is evidence for the holographic nature of nonstandard fields that have been proposed in recent years — the zero-point field (a candidate for the unified field [2]), the psi field of psychic phenomena, Ervin Laszlo’s Akashic field [3], and the morphic field proposed by Rupert Sheldrake [4].

The notion of resonance has been proposed for individual tuning to Jung’s collective unconscious. If a holographic image has many different holograms embedded within it, shining a laser of a specific frequency upon it will cause only those holograms made with lasers of the same frequency to stand out. That’s because things with the same vibration naturally resonate and reinforce one another — just as two musical strings at the same pitch resonate with one another. Ressonance may also explain how each of us interact with psi or Akashic fields… picking up only that with which we personally “resonate.”

Fields of Meaning

Is the co-occurrence of events within the same field of meaning a fundamental reason why things tend to happen? Does each individual’s resonant frequency, determined by their life experience, physical body, and energy body, limits what they can perceive? Such models may just eventually be shown to be belief systems of our era, whose roots we recognize from Theosophy.

The precise nature of such resonance, frequency or vibration has not been scientifically described, but merely suggested as jargon for what we don’t and perhaps cannot know. This is not to say that disease and other psychobiological process do not share an electromagnetic signature, but it is far from a total description.

Furthermore, such notion are popular because they “confirm” certain belief sets, which include personal and collective memes. They are part of the self-confirmatory search that reassures us we not only comprehend our experience, but are somehow “blessed” within that process, which may just be self-delusion. We continue to reach toward Truth, toward wholeness, both as Quest and palliative, still “placating” the gods.

Nevertheless, speculative models may point us in the right direction — toward ever-more primordial subquantal levels of observation, beyond the kaleidoscope of the “content” of our consciousness toward its fundamental nature. Nevertheless, such narratives are being constructed in heterodox physics and enjoy wide acceptance from people who comprehend them or not. At least they open our speculative thinking, taking us from the known toward the Unknown.

Such models have been applied to healing and disease processes and linked to placebo efect and the meaning of disease. Jung made the strong statement that “the gods [archetypes] have become diseases” due to their relativization in society. The fundamentally psychosomatic nature of disease manifests in both the psyche (mind) and soma (body).

“We think we can congratulate ourselves on having already reached such a pinnacle of clarity, imagining that we have left all these phantasmal gods far behind. But what we have left behind are only verbal spectres, not the psychic facts that were responsible for the birth of the gods. We are still as much possessed by autonomous as if they were Olympians. Today they are called phobias, obsessions, and so forth; in a word, neurotic symptoms. The gods have become diseases; Zeus no longer rules Olympus but rather the solar plexus, and produces curious specimens for the doctor’s consulting room, or disorders of the brains of politicians and journalists who unwillingly let loose psychic epidemics on the world.” (Jung, Cw 13, par. 54)

A physical or psychological breakdown allows us to leave the track of prouction and social obligation to focus on healing. Hillman clariified, suggesting, “Soul enters only via symptoms, via outcast phenomena like the imagination of artists or alchemy or “primitives,” or of course, disguised as psychopathology. That’s what Jung meant when he said the Gods have become diseases: the only way back for them in a Christian world is via the outcast.” Do we have to be broken before we heed the call of our spiritual center, the holistic field of the imaginal?

Perhaps this is analogous to Jung’s realization in his Red Book era in the statement the “entanglement is your madness.” The personality disorders should be included in his notion of conversion. Operating beyond our consciousness, the gods return confounded with the shadow as pathologies, and with the self as overblown metaphysical notions and pseudo-scientific theories.

The main difference between depth psychologies and quantum physics [as well as esoterics] is that psychologists base their approach in the metaphorical rather than literal nature of reality. To take such material literally is considered a gross error, a misnavigation of the imaginal. This is an often overlooked but major difference in worldview and approach to phenomenological experience.

Systems philosopher and integral theorist Dr. Ervin Laszlo says the universe is an information field which is not only ‘the original source of all things’ in time and space but is also ‘the constant and enduring memory of the universe’. An interconnecting cosmic field links man and matter and continually affects everything and everyone. ‘It literally conveys all the information of life itself.’

Past, present and future flow together in the zero-point energy field. Linear time is an artifact of our nervous system. Healer Edgar Cayce believed the Akashic Records contained a history of every soul from the dawn of creation, connecting us to each other. The records are impressed or encoded into energy/information. Our choices continually rewrite them, modulating thoughts and emotion. The Akashic records (information domain) not only store everything in the past of an individual but also contain all the future possibilities and potentials for our lives. Einstein put it concisely: “Space and time are modes in which we think, not conditions in which we live.”


“We have a habit in writing articles published in scientific journals to make the work as finished as possible, to cover up all the tracks, to not worry about the blind alleys or describe how you had the wrong idea first, and so on. So there isn’t any place to publish, in a dignified manner,what you actually did in order to get to do the work.” — Richard Feynman In his Nobel Lecture, 1966

“Consciousness is a singular of which the plural is unknown; that there is only one thing and that what seems to be a plurality is merely a series of different aspects of this one thing, produced by a deception.” –Schrödinger

“This feeling for the infinite can be attained only if we are bounded to the utmost. In knowing ourselves to be ultimately limited we possess also the capacity for becoming conscious of the infinite. But only then!” ~ C. G. Jung

Thinking Big requires a new approach to the way we pursue knowledge about our universe, our lives, and our species. We’re still asking life’s Big Questions and tackling humanity’s Big Problems, but in the context of Big History — a revisionist blend of cosmology, physics, chemistry, geology, biology, anthropology, psychology, sociology, and history. Such a meta-disciplinary approach attempts a single, unifying, compelling narrative that continues unfolding meaning, purpose, and insight.

But, all we ever really talk about is ourselves and our own processes. Pioneered by William James, Sigmund Freud, and Carl Gustav Jung, Depth Psychology is the study of how we dialogue with the Unconscious via symbols, dreams, myth, art, nature. By paying attention to the messages that show up from beyond our conscious egos, we can be guide to greater understanding, transformation, and integration with the world around us, inner and outer.

Ultimately, “explanations” fail as paradigms of human behavior, being only approximate models and theories that shift with time and related sciences. But our drive to do so remains. No matter what we call them, archetypes, gods and demons still exist as “real” in the human mind, in all their grandeur and monstrosity. The idea that all life or all consciousness is interconnected is one of the most enduring spiritual traditions. Objective evidence of this fantastic notion has only surfaced in recent decades. But evidence-based truth is undergird with self-evident truth often expressed in metaphors.

Our historically-conditioned culture is undergoing a collective transformation process. The collective persona has broken down utterly, shattering the social mask that covered the weaknesses and corruption of the collective shadow, which is now undeniably revealed. It reveals an underlying alchemical process, whose first manifestation is the collective nigredo, manifest in the 21st century Depression, economic and otherwise.

Will this Depression be the driving force that moves the global death/rebirth process forward, as it does in individuation? Will it help us take a quantum leap into a more meaningful future of mankind? In this collective “ego death,” the dead void disappears once we connect with the fertile void of the dynamic ground, the formless state of pure potential. First we must endure the overwhelming sensations created by contact with this powerful source. The missing transformative information lies in the very heart of chaos.

There is a generic process in nature and consciousness which dissolves and regenerates all forms. The essence of this transformative, morphological process is chaotic — purposeful yet inherently unpredictable holistic repatterning. It implies a flowing state of consciousness, “liquification” of consciousness, a return to the womb for rebirth, a baptism or healing immersion in the vast ocean of deep consciousness. It facilitates feedback via creative regression: de-structuring, or destratification by immersion in the flow of psychic imagery through identification with more and more primal forms or patterns — an expanded state.

As mythologist Joseph Campbell described, “[Heroes have] moved out of the society that would have protected them, and into the dark forest, into the world of fire, of original experience. Original experience has not been interpreted for you, and so you’ve got to work out your life for yourself. Either you can take it or you can’t. You don’t have to go far off the interpreted path to find yourself in very difficult situations. The courage to face the trials and to bring a whole new body of possibilities into the field of interpreted experience for other people to experience—that is the hero’s deed.”

Campbell also suggests, “It is by going down into the abyss that we recover the treasures of life. Where you stumble, there lies your treasure.” And, “One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life, and dedicate ourselves to that. ” “The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.” These have become societal goals of our collective awakening from materialism, not just individual ones.

Social Alchemy

Plutocracy is unravelling. Underlying all our problems, the preeminent issue of our age, is human awareness. From one perspective, the ancient version of human awareness limited by fear, anger, greed, reproductive drives, tribal affiliations, ignorance and self-centeredness is the greatest destructive force on Earth. It is no longer adaptive as it was in the Stone Age.

On the other hand, a collective of potentiated humans who embody even a little of the new awareness, an awakened, relaxed and observant big picture awareness, has the potential to be the greatest healing and creative force on Earth. Is an awakening collection of embodied, present-centered people who are enjoying the transformative effects of this new awareness our solution? Many wish to connect with others in an effort to preserve civilization, all life on Earth and to propel humanity to its next evolutionary step in the face of overwhelming disaster and calamity. Can we break our identification with totalitarian society or will the dream of awakening remain a meme?

Civilizations need a myth to live. Futuring includes six synergetic aspects: 1) mapping acceleration, 2) anticipating, 3) timing and 4) deepening the future, 5) creating alternatives to the present and 6) transformation. Aspirational futuring and analysis includes environmental scanning, forecasts, scenarios, visions, audacious goals and understanding change and strategic issues.

Trends identify key forces shaping the future. Environmental scanning includes global, local, political, economic, technological, environmental and social trends. Roadmaps help us visualize strategies and collaborative foresight. Paradigms underpin the assumed truths of our logic.

Obviously, we cannot figure out the Mystery of life with intellect or social science alone. Though “the map is not the territory”, the only consciousness maps we have are those left over from our ancestors — mostly esoteric systems describing the cartography of the human condition. Modern researchers, such as Stan Grof, Ken Wilber, and John Curtis Gowan have attempted to map the mindscape and relationship between the numinous and the ego with some success, at least in broad conceptual strokes. http://www.csun.edu/edpsy/Gowan/

Our attempts to ignore or obliterate the Self are an attempt to wipe out that awareness — to deaden or destroy any connection with it, and the pain of struggling with our higher and primordial selves, godhead, consciousness or whatever we choose to call the “divine” or sacred dimension and forms. Synthesis echoes the alchemical coagula, attempting to counter the fragmentation of the ego, to put the pieces back together in an increasingly chaotic world devoid of the in-dwelling sacred.

Realizing our separateness from the whole is a privilege given to gods. When our separateness realizes its divinity, it realizes that the microcosm is truly the macrocosm, “as above so below”. Ego has been characterized as sinful since we realized our nakedness. Without such separation, which Jung termed “individuation”, nothing can be achieved in the name of the Great Work, the reintegration of the earthly and spiritual aspects of being, in the alchemical marriage that reunites us with Cosmos. The light of the soul is the barometer of being, reflecting our humility and inflations, our compassion for our fellows and our hubris.

Cosmic pattern recognition is the root of shamanic human culture from Paleolithic and Neolithic times. Humans have always pursued cosmology (the linking field), seeing cosmic patterns at work. Perhaps the greatest ancient discovery was the Precession of the Equinoxes, a recurrent 26,000 year cycle, leading to the model of astrological Ages and the mytheme of Eternal Return and The Great Year. Jung took an interest in astrology because he found it archetypally predictive, including the wheel of time and opposites.

Existential Shock; Worldview Warfare

The change of Age, to one of “information” such as we face now, was always considered a challenging time of crisis and chaos as old ways die while new forms emerge. Images permeate our inner and outer life. Therefore, today we find the mindscape riddled with the transitional, messianic, and apocalyptic memes of “2012”, the Rapture, and Ascensionism. Or, is “borgification” the shape of things to come, as encoded in the “Singularity” archetype or meme? In the New Media electronic info-culture we’ve all become cyborgs with machine-extended senses. Will machines become more conscious than we are by 2050, and begin self-replicating throughout the universe? This is a macro version of the world destroying “grey-goo theory” prompted by nanotech proliferation nightmares in the mid-1980s.

A crisis can be a blessing when it gets us to the devastating point where the pain of letting go is less than the pain of hanging on to a self-system that is so undeniably wounding. Not just the world, but “psyche” is in a time of crisis. The modern apocalyptic imagination, the economics of the spiritual marketplace, the commodification of countercultural values, and the cult of celebrity reign supreme. We must acknowledge the variety of manifest emotional and active responses globally to the onslaught of crises facing humanity and the centrality of psyche in articulating, holding and acting on these concerns, in a fragile world in turmoil.

We’ve always wanted to understand our origins, going right back to creation stories or creation myths. Physics connects the largest and smallest things in the Cosmos: “As Above; So Below”. It is our common story because, for the first time, humans have an origin story that transcends our regional, religious, and tribal differences. That is, at least in theory. The flip side is that there is no consensus in physics, behind rather desperate attempts to rescue the Standard Theory from oblivion and the proliferation of orthodox and heterodox models. What may be closer is that we have a fantasy about how we think this has revolutionized our world.

The narratives of the past were as clear as the grossly limited understandings, beliefs, superstitions and power structures of their times allowed them to be. Chasing an ancient past that we are ill-equipped to understand in its original context is a sure path to detour or derailment in all conclusions resulting from it , if we take it literally. Old ideas are rediscovered, and succeeding generations find new applications for these ideas, valid and illusory. People identify with their beliefs, and they identify with their own self-image most strongly and enthusiastically — even desperately. Both “official culture” and denial can lead to tunnel vision, medieval and older mindsets.

We need to differentiate between lies and truth not only “out there”, but more importantly in ourselves. Most people can’t face the lies “out there” because they can’t face the many lies in themselves, which make up part of their existence, from popular held beliefs about politics, government, religion, education, family, etc., up to more subtle lies we tell ourselves to make our lives more “comfortable” and justified.Ideology and culture intersect in explanatory power that has real effects, regardless of the truth value of those explanations.

Questioned on any of the mass-accepted beliefs we may have to reevaluate our own lives and realize we may have been largely living a lie. Truth is not always pleasant. However, there is no judgment in truth. It only IS, neither “good” or “bad”. Because of the identification with certain beliefs that make up their whole life and existence, people tend to ignore truth and/or the lies they tell themselves. We tend to build buffers, excuses and all forms of denial to keep our “world view” intact. Ultimately we defend and argue limitations and the prison we are in to defend false ego states. We defend our tragic social systems the same way.

This is why Jung noted, “People will do anything, no matter how absurd, to stop from facing their souls.” And he goes on to say, “One does not become enlightened by imagining figures of light, but by making the darkness conscious.”

In short, if people can’t face the lies within themselves, they will never be able to face the lies in the world and find truth within and without. Their whole life just becomes way of shutting oneself out from anything that may be a “threat” to their beliefs and way of life. As the Russian mystic Gurdjieff wrote: “In order to understand the interrelation of truth and falsehood in life, a man must understand falsehood in himself, the constant incessant lies he tells himself.” Hence, the most important aspect in life is to Know Thyself.

In “States of Denial”, (Cambridge), Stanley Cohen remarks that “the scientific discourse misses the fact that the ability to deny is an amazing human phenomenon […] a product of sheer complexity of our emotional, linguistic, moral and intellectual lives.” He writes that Denial is a complex “unconscious defense mechanism for coping with guilt, anxiety and other disturbing emotions aroused by reality.“ Even skepticism and solipsistic arguments – including epistemological relativism – about the existence of objective truth, are generally a social construction.

Much of the value of studying these ‘Holy Grail-type’ notions, in science, psychology and philosophy, comes from making connections across disciplines and ultimately building up our intellectual muscle power — conceptual background. Learning different perspectives from our own is a primary source of human creativity. It can also be fallacious. To the extent such ideas spark insight they may help us move forward, but new ideas in reductionistic form can stall progress, too.

We know more than previous generations and have caused more problems than previous generations. The future we craft together depends on transformational dialogue and sharing worldviews. Exponential growth must be curbed to avoid catastrophic consequences. Decisions made now have effects over a very long period.

There is a hidden revolution in science today. Instead of focus on a part, focus has moved to relationships. A psyche capable of manipulating forms can create logical relationships, but logic remains a limited tool. Imaginal images have enabled interaction, projection and cultural expansion. The human capacity itself is an extension of nature.

Images and symbols, like language, can be ambiguous. Piantadosi et al (2011) have shown that all efficient communication systems will be ambiguous, assuming that context is informative about meaning. They also argue that ambiguity allows for greater ease of processing by permitting efficient linguistic units to be re-used. We can imagine the same is true for symbols. Theoretical analysis suggests that ambiguity is a functional property of language that allows for greater communicative efficiency.

So, instead of what something is, we look instead toward what something is doing and its non-deterministic effects on whole systems. The solutions lie not in the past but the future-perfect tense. Still, the near future is unlikely to be perfect. Furthermore, the nature of that future is a wide-open field, subject to endless confabulation — personal and collective delusion. The ability to shift approaches with agility and speed is the essence of future adaptation.

We sense we are ending and yet just beginning because both are simultaneously and timelessly true. Humanity’s race is against time toward the great Unknown. The perennial question remains, “What is wrong with the world and why is it that way?” Neither religion, philosophy, nor systems theory has been able to do more than balance out the negative, much like Yin and Yang. Transcendental religions seek to escape time and its dichotomies altogether.

The treasures of cultural history and spontaneous renewal reside within this living field, our connection with the primal source of life and parallel phenomena. The history of the world emerges from the multidimensional field of possibilities. Somehow life works despite infinite deviations. Viability can be anticipated if not planned. But we’ve outgrown Earth’s carrying capacity.

Though barely aware of them, we are tied together by deep processes. We can learn to consciously understand and apply, rather than destructively act out these eternal patterns. We must learn to recognize what is being revealed even though it is always open to interpretation. We are also subject to delusions and misperceptions, so we need to learn discernment. We need to focus on our own dynamic process, not just its finite contents, personalistic signs and symbols.

Archetypes of Nature and the Nature of Archetypes

Jung reduced archetypes to a select few that mostly matched up with ancient godforms that described human behavior sets and transformational forces. But archetypes are not limited to that in any way. The forces of nature and the elements have always been considered archetypal — floods, hurricanes, volcanoes, tornadoes, earthquakes, fire, ocean, river, mountain, cave, stars, lightning, voidspace — the abyss of the transcendent imagination. Nietzsche famously claimed, ‎”And if you gaze for long into an abyss, the abyss gazes also into you.”

There are archetypes emerging in science that have an ancient history in symbolism with meaningful messages that resound through the ages. They have been resurrected in scientific forms to explain even the mathematical mysteries of the microcosm and the macrocosm: vortex, solitons, toroids, entanglement, spin, singularity, black holes, flower of life, fractal iteration, and more. http://www.tetras-consult.gr/resources/Resources/Archetypes%20%20Mythology/The%20Emergence%20of%20Archetypes%20in%20Present.pdf

These primordial forms,geometries, and pre-geometrical dynamics are the archetypes of nature, at levels more fundamental than those of personification. As our penetration of our own depths and those of nature deepens, we become cognizant of the primordial nature of such symbols in our personal and collective life.

Personified archetypes were well-covered in the 20th century, but in the 21st we need to revision our view of archetypes and what is archetypal to include the raw nature of archetypes, not just the archetypes of nature. Energy has shape…and that shape emerges from the vacuum potential. As the Heart Sutra implies, form is not other than void and void is not other than form. In this sense, all of manifestation is archetypal.

Rumi, the 13th-century Sufi mystic poet said, “The nature of reality is this: It is hidden, and it is hidden, and it is hidden.”
Physical reality is not absolute. Science has tried to find the fundamental building blocks of matter, but has been stymied. It simply depends on the assumptions and theory you use with the level of observation: cosmological, molecular, atomic or subatomic. Now the quark (theoretically point-sized), long thought the smallest unit discernable, is giving way to finer distinctions — a whole new level of the makeup of matter.

In The Quantum Brain, Jeffrey Satinover describes, “a world in which one can comfortably argue the dynamics of interference among multiple universes both forward and backward in time; can ask seriously, as did Feynman and Wheeler, whether every electron in the universe is the same one, just reappearing through multiple loops in time.”

Lee Smolin is not a fan of MWI, but he describes its anomaly: “only an observer who lived outside the universe who had somehow the same relation to the whole universe that we may have towards some atoms of gas in a container, could observe this quantum state of the universe. . .it is only such an observer who could know all of reality.”

Creation may come from nothingness (ex nihilo), but it doesn’t travel very far from it when closely examined. It only and ever manifests as quantum potentiality, though it appears particle-like. This includes both the so-called organic and inorganic matter. The universe is more like a dream than concrete.

In fact, there is no such thing as solid matter at all, no hordes of tiny particles. All manifestations are reduced to probability waves in quantum mechanics. We have suggested elsewhere (see “Helix to Hologram”, Nexus) that the so-called material world is a projection of a frequency domain, fields within fields, tuned with resonance, light and sound. This holographic concept of reality requires the unperceived information background as its basis. Both particle and field exist only in the implicate order.

Light is even more ephemeral. As Wolf (2000) describes, “When we see light, we really don’t see light at all; we see an effect appearing as a result of light pushing and pulling on the mattter making up our sensory bodies. We see matter moving. Light itself is really out of this world and, as far as I can tell, out of any parallel world we wish to think about.”

The most theories provide is the best explanation. Explanation not prediction is the point of science. We explain the world in terms of embedded hierarchies of substructures and superstructures. Each appears as a thing in itself with specialized functions and dynamics. Physics determines what can be computed, including the information capabilities of matter and energy underlying physical dynamics and deeper sub-quantal levels.

Reality consists of continually diverging and converging waves unfolding from the information level, but that is another story, as is the physics of consciousness. The mind arises from the laws of matter. While some scientists are trying to describe matter as consciousness others are trying to reduce consciousness to matter.

A thought of a thing is not that thing, but it is not nothing either. Our thoughts about the ultimate nature of reality affect that reality at the metaphysical level. As intuitive Jorge Luis Borges said, “Time forks perpetually toward innumerable futures.” All that can happen, must happen. The outdated notion of our universe is an idea, not a reality. As an idea it has been proven obsolete.

Re-creating the Wheel

Do we have to imagine our end to find a new beginning, to reinvent civilization? Change starts with the questions we ask because they have the potential to shift our awareness. What is inconceivable one day may not be the next. The tipping point could come at any juncture. Reality is neither structure nor chaos, but a process in which structure and chaos dance between form and formlessness. This is the eternal cycle of death and renewal.

Just what is the universe at the tiniest scales — dots, strings, consciousness — nothing at all? Abrams and Primack write: “if we were to possess a transnationally shared, believable picture of the cosmos, including a mythic-quality story of its origins and our origins — a picture recognized as equally true for everyone on this planet — we humans would see our problems in an entirely new light, and we would almost certainly solve them.” Is this the meaning of today’s crises rooted in the changing Age? Do we need to recreate the cosmic Wheel? Or is their premise just wrong – utopian?

Our ancestors may have had as much native intelligence as we do, but being dead doesn’t make you smarter, so in retrieving their “wisdom” we may bog ourselves down in the undertow of outmoded thinking, swayed by emotional draw to archetypal fascinations, stereotypical superstitions, and magnetic symbolism. Something was missing from ancient science that does not lead to universal harmony through its practice. Yet, each person cleaves to their limited interpretations, conceptions, and overdrawn conclusions like a jealous lover. Our theories of self, others and world are constrained by the limitations of our individual minds.

Consciousness doesn’t mistake itself for a god; people do. Some cultures are still locked in worshiping their version of God, while others have reduced god to the personalistic level, wishing to be that through such memes as co-creation, LOA, and “intentionality”. The later is thinly disguised ego-aggrandizement. Whether that is possible in any sense or not, it is hubris, or spiritual pride, an addictive state of the ego that opens the door to self-deception, even in science. Does spiritual innovation and natural discovery trump religious belief? Despite our efforts, existence remains an enigma.

Consensual reality is not a single objective reality, but many entangled worlds that share information with each other, each defined on its own viewing screen, and each observed from its own point of view. The self-concept is understood in terms of the encoding of information on the viewing screen, and the expression of personal will and universal will is understood in the sense of the flow of energy. The nature of the Self is understood as a presence of consciousness that arises at a focal point of perception, while the perceivable world arises on a viewing screen. In a nondual sense, the Source of any such world, and the Source of any individual consciousness, is understood as a void of undifferentiated consciousness. (James Kowall) http://scigod.com/index.php/sgj/article/view/155/186

Cognitive science indicates that much of our mental lives is not available to introspection (e.g. Nisbett and Wilson, 1977; Gopnik, 1993; Wegner, 2002). People presume introspective access to their mental events. There are two dimensions of introspective access: (i) the power of access, i.e. whether people believe they can unfailingly or only typically introspect mental events; and (ii) the domain of access, i.e. what types of mental events people believe they are able to introspect. Beliefs about introspection fall on these dimensions. IWhile people do not presume universal introspective access, they overestimate the amount of access they actually have, particularly in the case of decisions. http://ingentaconnect.com/content/imp/jcs/2011/00000018/F0020011/art00006 Awareness of Unawareness Folk Psychology and Introspective Transparency Authors: Kozuch, Benjamin; Nichols, S., JCS

Big Questions will always remain as our understanding is necessarily limited. We are receivers of revelatory downloads in symbolic and cognitive form that can change the paradigm. But we lack the capacity to “know” it all, which is reserved to the archetypal domain. Thus, the unified theory, which would be more than theory because it actually describes reality, remains elusive.

Leon Maurer suggested this new paradigm would start with the reasonable fundamental propositions (some already presumed as aspects of advanced physics) that: (1) Unconditioned pre-cosmic space is the ground of all reality; (2) Such absolute (0°K) space is inherently potentially conscious as well as potentially infinitely energetic — in the form of abstract cyclic motion or zero-point angular spin momentum; (3) Such zero-points of both consciousness and infinite potential mass-energy, located everywhere in total cosmic space-time, necessarily contains the infinite structural information of the entire cosmos — which could, logically, only be the conserved memory of all previous cyclic manifestations and evolutions of the cosmos.

If such a worldview can only appear as a consequence of far-reaching changes to the conceptual foundations of science, changes which science proper cannot initiate for itself. A legitimate contemporary philosophy of nature complements the methods and aims of science. It remains for the archetype concept in psychology, and its extension to other areas of science to be established. Criticisms and misperceptions about the nature of archetypes remain to be addressed and corrected, changing the present meaning of the concept of archetype. If successful, such a transformation at a very deep level of our understanding of nature will change our place in it.

“Through haste and increased willing and action we want to escape from emptiness and also from evil. But the right way is that we accept emptiness, destroy the image of the form within us, negate the God, and descend into the abyss and awfulness of matter. The God as our work stands outside us and no longer needs our help. He is created and remains left to his own devices.” ~Carl Jung, Red Book, Page 288

“Thus your soul is your own self in the spiritual world. As the abode of the spirits, however, the spiritual world is also an outer world. Just as you are also not alone in the visible world, but are surrounded by objects that belong to you and obey only you, you also have thoughts that belong to you and obey only you. But just as you are surrounded in the visible world by things and beings that neither belong to you nor obey you, you are also surrounded in the spiritual world by thoughts and beings of thought that neither obey you nor belong to you. Just as you engender or bear your physical children, and just as they grow up and separate themselves from you to live their own fate, you also produce or give birth to beings of thought which separate themselves from you and live their own lives. Just as we leave our children when we grow old and give our body back to the earth, I separate myself from my God, the sun, and sink into the emptiness of matter and obliterate the image of my child in me. This happens in that I accept the nature of matter and allow the force of my form to flow into emptiness. Just as I gave birth anew to the sick God through my engendering force, I henceforth animate the emptiness of matter from which the formation of evil grows.”~Carl Jung, Red Book, Page 288

Though theories abound, many phenomenological questions remain unanswered:

1) anomalous cognition and phenomena (ESP, NDE, ghosts, ufos, channelling).
2) Personal identity, the soul, the self, mind-matter, the psyche, reincarnation
3) Physical and mental health/illness, why are genetic factors triggered.
4) Time, space, origin of the universe,
5) Perception

Professor Russell Stannard offers unanswerable questions that include:

“The brain is a physical object and many people liken it to an elaborate computer. But unlike a computer the brain is conscious.” What is consciousness?

Free will versus determinism: “Will a scientist be able to to predict what anyone does in the future? That doesn’t match with our decision to make a choice – it is the free will versus determinism question”.
“Why is there a world in the first place? Why is there something rather than nothing?”
“If the world was chaotic, there’s nothing to explain. Certain things happen and other things cannot happen because of the Laws of Nature. But why are there any laws at all?”
Is mathematics something human beings invented or something we discovered?

For all of us to be here, many many conditions had to be satisfied. The chance of life happening on earth, and satisfying those conditions were “practically zero”. We find ourselves in one of these freak universes.

How do you prove that there are universes other than our own?
Cosmologists are able to describe the tiniest fraction of a second after the Big Bang. There was neither space nor time before the Big Bang. Some theories do not require nor include a Big Bang at all, making it’s “cause” meaningless.
Does the universe go on forever? Where is its border and where does it stop?
No one knows what the smallest unit of distance or time is, or the length of a “string”.


~ by ionamiller on January 26, 2012.

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